World War 3 has already begun, but you won’t hear about it on the evening news because it is not conventional on most fronts. The combatants on either side of the line are not nation-states. On one side you have a population realizing their votes don’t count and that they’ve been lied to for decades by their government and the corporate media. On the other side, a handful of greedy billionaires, extracting wealth from the rest of us by raping the planet to death.
The primary battlefront is at Standing Rock, but skirmishes are taking place along the entire route of the Dakota Access pipeline. Additional skirmishes are happening in front of U.S. embassies and the offices of investors who have the opportunity pull their money out on January 1st, 2017, provided no oil has been pumped through the pipe by then. At this point, only one side is armed and the other is using peaceful methods to fight for all of us. The truth is that we don’t need another pipeline anywhere and building them only ensures a further delay in the necessary transition to clean energy.
If you’ve been waiting for a sign before you get off your sofa and join the Water Protectors, THIS IS IT. The Obama administration has finally taken steps to protect the water, but the incoming Trump administration doesn’t even accept the science of climate change. We are running out of time. There are no comic-book superheroes coming to save the world for us. If we love our children and their children, WE need to take action NOW. Investors can bail if no oil flows by Jan 1, 2017, so lets keep hammering the banks: NO EXTENSION for DAPL!
Throughout December we need to be telling the planet-killers LOUDLY and OFTEN that we are not having it. We need YOUR voice to make our collective shout loud enough to echo throughout the distant halls of power. Its time to take our power back by using our local networks to implement laws protecting the planet and criminalizing corruption in all its myriad forms. Please help in whatever way you can: spreading awareness using social media is one way to help, despite known censorship issues. Participating in demonstrations and/or writing letters to editors and elected representatives are both important tactics. Donating to the Water Protectors is another way to help. One day you will be able to tell your grandchildren about how you helped save the world in December 2016.
(Note: Revised Dec 4, 2017 due to announcement that permits were cancelled.)
Lots of people have great ideas about how to save the biosphere, but how do we figure out which ones are going to work best? After studying the issue intensely for a couple of years, I keep coming back to politics. We cannot hope to change human behaviour on a massive scale without using legislation to break our fossil fuel habit. The problem with making better laws is that Big Oil has bought so much influence over public policy that they currently have power to veto any attempts to transition the economy away from fossil fuels. We need a democracy that will respond to the will of the people to save the biosphere. Trashing Citizens United is not enough because both parties have become so thoroughly corrupt that a revolutionary shift is needed.
The best plan I’ve seen for how to do this is via anti-corruption ballot initiatives that will get the dirty money out of politics. Better still, Represent.Us is already using this approach successfully, but don’t expect to hear about this on the evening news. It is clearer than ever that the corporate media is useless, so spreading this information via social media is crucial. Don’t let anyone tell you ‘slacktivism’ is futile – that’s a lie Big Oil wants you to buy. Every problem has a solution, most have several, and you don’t have to pick just one. Deciding to share good ideas is a great place to start. If I may make a suggestion, this link is full of excellent ideas and is worth sharing widely and often: How to Fix America’s Corrupt Political System
I stand with Standing Rock because I recognize they are at the front line in the war to save the biosphere from greedy corporations. People need to learn the truth about who really has the power today, and why the truth is hidden. That is why I’m building AWAKEupedia, to build a collection of IMPORTANT LINKS WORTH SHARING. #ILWS is a hashtag people can use to spread awareness about any issue, including DAPL.
It is important to understand that solving any of the life-or-death problems we face requires us to ACT to take our power back. Americans will not enjoy democracy again until they dismantle the corrupt two party system controlled by Oligarchs. If you are sick seeing no progress while greedy billionaires continue raping the planet to death, consider sharing and discussing these ideas with your friends and family:
- Giving the Senate to democrats means Bernie Sanders becomes chair of the Budget Committee.
- If you think climate change is a big deal, even Ron Paul thinks you should vote for the Green party
- Don’t buy the narrative of ‘inevitability’ the media promotes. It is a lie.
- Don’t get important information from corporate media sources, they spew propaganda.
- Don’t lose sleep about who ends up in the white house this time around, the secret government is real.
- The way to take democracy back is to by-pass the whole corrupt political system using ANTI-CORRUPTION ballot initiatives, starting at the municipal and state level.
- The way to save the biosphere is to establish ANTI-ECOCIDE laws at the local, federal and international level.
I just watched the trailer for “Before the Flood” and spotted a serious error made by one of the talking heads interviewed in Leonardo DiCaprio’s latest documentary. The interviewee says:
“Politicians will do what the people want them to do. Once the American people are convinced, the politicians will fall in line very quickly.”
This fundamental error is the reason climate change is still getting worse. Gilens and Page wrote a paper that demonstrated in 2014 that although politicians respond well to the wishes of billionaires, the average voter has “little or no independent influence” on public policy. This is a difficult fact to accept, as is the reason people have not been shouting louder about the climate crisis.
Ten years ago Al Gore tried to convince us of “The Inconvenient Truth” (2006) that climate change was the most pressing issue of our time. Gore was correct, but his ideas were attacked and marginalized by organized right-wingers. The documentary “Merchants of Doubt” (2015), based on a book of the same name, unmasks the climate deniers, but fails to appreciate the role the corporate media plays in controlling the narrative. For that you have to go back to “Manufacturing Consent” (1992), to learn how the Propaganda Model works. The consolidation of media ownership is part of an even larger problem described in “The Corporation” (2003) which makes the case that if a corporation was a person, they would be considered a psycho.
This is the fundamental root problem of climate change. The biosphere is not under threat because you ate a hamburger this week (although it would be better if you didn’t). The problem is that the greed of billionaires is out of control. The climate scientists are not experts in the politics of power. The mainstream media produces propaganda instead of journalism. Corporations are abusing eminent domain not for public good, but for private profit because the Supreme Court condoned their behaviour. Politicians on both sides of the party divide are beholden to their major corporate donors. The average voter is learning that, worse than being ignored by elected representatives, even if their vote is accepted, it may not even be counted at all. Once we finally realize that the root cause of climate change is a lack of democracy, the way forward becomes clear.
When a critical mass of people wakes up, our peace officers will stop acting like rent-a-cops doing dirty deeds for greedy billionaires. Anti-corruption laws, driven by grassroots action and ballot initiatives, can take government out of the hands of corporations and Wall Street banks, and restore it to the people. Electoral reform can break the corrupt two-party system and ensure that paper ballots are used to audit electronic voting machines. The debate system can be opened up so smaller parties are not unfairly marginalized. When the people take back their power they can stop greedy corporations from destroying the biosphere and solve all kinds of problems.
Every problem has a solution, most have several and you don’t have to pick just one. If you want to be part of the solution, share these ideas with your friends, family, co-workers, clients, classmates and neighbours. Don’t wait until it’s too late.
Sigmund Freud, venerated master who laid the foundation for psychoanalytical theory, got a couple of things spectacularly wrong. He placed far too much emphasis on libido and unconscious drives as determinants of personality, while underestimating the influence of environmental factors like birth order and interpersonal relationships. Where he really screwed up was in his androcentric view that women were driven by libido just like men, except that they tended to become hysterical for want of a penis.
Karen Horney (I know what you’re thinking , but it’s pronounced horn-eye) never considered herself a feminist, but refused to be held back by traditional gender role expectations. She tore Freud’s penis envy to pieces and explained why a woman really doesn’t have any use for a phallus of her own. Horney pointed out that what women can do physiologically in carrying a pregnancy to term, birthing and suckling infants, is far more enviable than the male ability to pee standing up. The following essay was written for a psychology class but it fits into the blog posts I’ve written lately on feminist topics.
The Feminine Psychology of Karen Horney
Karen Horney was a woman both of her time and ahead of her time. The circumstances of her life allowed her to develop theories of the personality that were far more sophisticated than she was given credit for. Although she achieved significant professional accomplishments, the pervasive androcentrism of that still marks western civilization prevented her work from having the impact it could have otherwise. This essay, after a brief biography, will trace the early development of Horney’s feminine psychology by exploring the series of papers published in 1967 which looked at the feminine personality in its own right, rather than assuming that a woman was just an inferior man. A consideration of Horney’s later life and work shows how she moved beyond the rigid structures of the male/female binary to develop a more holistic, optimistic and universal theory of personality development. Also, it is worth exploring the reasons that Horney’s name rarely appears in academic psychology textbooks today and also to consider how a better appreciation of Horney’s thinking might be beneficial, not just to psychology, but applied to larger issues as well, through consilience.
Born Karen Horney was born in Germany to an upper-middle class family 1885. Her father, a stern Norwegian sea captain, was 17 years older than her more social mother, who was Dutch. Karen’s mother supported her educational ambitions against her father’s resistance (Kerr, 1987). A few years after the university in Freiburg accepted female students, Karen began training to become a doctor (Eckardt, 2005). She continued her studies in Berlin and married Oscar Horney in 1909 (Kelman, 1967). In 1913 Horney demonstrated her remarkable fortitude by nursing her daughter while writing her medical exams. She then began a training analysis with Karl Abraham which she completed in 1915, although she was reportedly disappointed with the results (Kerr, 1987). By the time she had completed her training as a psychoanalyst Horney was also mother to three daughters, which contributed to her insight into the psychology of the female (O’Connell, 1980). By 1920 Horney was on the teaching staff of the new Berlin Psychoanalytic Institute (Kelman, 1967). Berlin between the wars was a vibrant society, alive with new ideas and a thriving arts community (Eckardt, 2005). Although Sigmund Freud was the acknowledged “master” of the discipline, the psychoanalysts in Berlin were less directly influenced by Freud, who trained a loyal following in Vienna, and thus had more freedom to develop their own ideas about psychoanalytical theory (Kelman, 1967).
Horney’s marriage suffered as a result of her husband’s expectations that her family life should take priority over her career and the couple separated in 1926 (O’Connell, 1980), although they didn’t divorce until 1937. Karen Horney left Berlin for the United States in 1932 to become Associate Director of new Chicago Psychoanalytic Institute (Kelman, 1967). Two years later Horney moved to New York where she continued to practice, write and teach until her death in 1952 (Eckhart, 1984).
Early Development of Theory
Although Karen Horney began her career as an orthodox Freudian psychoanalyst, she soon began to deviate from Freud’s understanding of the psyche (Kelman, 1967). Over the course of her career, Horney’s theories of personality moved further from the orthodox, leading to conflict with mainstream psychoanalytical thought (Kelman, 1967). She was so far ahead of her time that her ideas languished, unappreciated by psychoanalysts who nonetheless incorporated her ideas in subsequent development of the discipline (Smith, 2006).
Freud and his theories emerged from nineteenth century Vienna’s sexually repressed Victorian mores. This was in agreement with his Jewish heritage which positioned men at the head of the household, with women in a subordinate role (Kelman, 1967). Freud’s maleness coloured his perceptions of what it meant to be a person and his ideas tended to be mechanistic and deterministic in keeping with the scientific thinking of his time (Lopez, 1984). He viewed the human organism in a materialistic way, as a closed system with a fixed structure (Kelman, 1967). His point of view naturally informed his perspective, and reflected the attitudes toward women which were common in his culture (Kerr, 1987). In Freud’s theory, males were normative, the phallus was central in their psychosexual development and the libido was the primary drive behind human development even in infancy. In this biological determinism, women, lacking a phallus were like defective males, always seeking to replace that missing part. The primary motivation to have a child in Freud’s theory, was to create a substitute penis, hence a male child would be preferred (Kerr, 1987). This “penis envy” was the basis of female neurosis, in Freud’s opinion (Kerr, 1987).
Karen Horney was trained as a psychoanalyst by Karl Abraham, who himself was a devoted Freudian (O’Connell, 1980). Although the theories she developed in later work diverged from those of Freud and Abraham, she always acknowledged that Freud’s theories formed the foundation on which her own concepts were built (Kelman, 1967).
Throughout the 1920’s and early 1930’s Horney published a series of papers that illustrate the development of her thinking about feminine psychology (Kerr, 1987). Many of these papers were collected and published in English in 1967. Kelman’s introduction to Feminine Psychology describes how the uniqueness of Horney’s ideas was evident even in the first paper she published in 1917 in which she asserted that “much that we have regarded as constitutional” could be remedied by removing “a blockage which can be lifted” (Kelman, 1967). This idea never left her, but was expanded and developed in future writings.
Karen Horney published her first paper on feminine psychology in 1922. This was the first of a number of papers on this topic that she published over the next decade (Kerr, 1987). In 1923 Freud published his theory about the importance of the “phallic phase” in psychosexual development. Horney challenged Freud’s thinking not just on a theoretical level, but backed this up with clinical observations from her practice (Smith, 2006). She noted the more practical aspects of penis envy in that a girl might envy the boy his ability to pee standing up, to hold and see his genital organ, but suggested that a girl’s feelings of inferiority stemmed more from cultural issues than from sensing that she is no more than an incomplete male (Lopez, 1984). The messages of inferiority a girl is subjected to come from the messages she receives from her environment and her family, including restrictions and cultural stereotypes (Symonds, 1991) Horney was able to identify the phallus-centred point of view as natural to the male theorist, but challenged the way they applied this viewpoint to theories of the psychosexual development of females (Symonds, 1991). The biological capacities of women should not be ignored, in Horney’s view, as in her therapeutic experience, males were as likely to envy women their capacity to give birth and suckle their infants, as women were to envy the male phallus (O’Connell, 1980). Horney asserted that what women envied was not the penis, but the superiority that males assumed in society, which limited women’s opportunities (O’Connell, 1980). In addition, Horney noted that envy was a pathological condition, regardless of one’s gender (Kerr, 1987; Symonds, 1991).
In “The Flight From Womanhood” published in 1926, Horney makes a number of keen observations about feminine psychology. Still greatly beholden to the ideas of Freud, she elaborates an alternative to his theory of the centrality of the male phallus by suggesting that we “free our minds from this masculine mode of thought” (Horney, 1926). In so doing, it becomes clear that the great biological difference is not the male’s fleshy organ, but the woman’s generative capacity. Horney points out that a baby is far more than a poor substitute for a woman’s missing penis, but represents great fulfillment, “ineffable happiness” and joy (Horney, 1926). She goes further to suggest that male envy of women’s physiological superiority is the cause of the forced subordination of women by men (Lopez, 2005). This obstruction of women’s development and full social and economic participation leads to the view that women are in some way inferior, but it is wrong to assume that inferiority is the cause of the subordination (Horney, 1926). Horney goes on to flesh out feminine perspectives on psychosexual development, genital awareness, castration fantasies, libidinal interest in the opposite sex and rejection of the feminine role, or the “masculinity complex” (Horney, 1926).
An important concept in understanding Horney’s critique of Freud’s theories is androcentrism. She quotes George Simmel’s views on the assumptions of the normative nature of maleness which liken the dynamics to the master and slave relationship. According to Simmel, it is the privilege of the master to be unaware of his superior position, but the slave cannot ever forget his place in this hierarchical relationship (Horney, 1926). This understanding of privilege is still not widely understood or accepted by the dominant culture today as any online discussion of feminism will demonstrate.
Another analogy to the male/female relationship is the parent/child model, which Horney proposes in a later paper on “The Problem of Feminine Masochism.” Horney notes that like penis envy, masochism is a neurotic condition, rather than a universal condition of women, as postulated in Freudian thought (O’Connell, 1980). While masochism occurs more frequently in women, this is an adaptation or coping strategy to deal with the restrictions placed on them by society (Kerr, 1987). Horney refuted Helene Deutsch’s odious assertion that women desired rape and humiliation and countered that women sought safety and satisfaction through being inconspicuous and dependent (Kerr, 1987). It was this need for safety rather than Freud’s pleasure principle (the id) that motivated human activity (Smith, 2006). The basic anxiety that the world was potentially hostile resulted from conditions that made children feel unloved or unsafe and thus helpless (Smith, 2006).
The roles approved for women encouraged them to be dependent on men for care, protection, love and prestige and thus encouraged them to focus on the beauty and charm that will please men, and make men and children the center of their lives (O’Connell, 1980). Over time it became clearer in Horney’s writing that gender roles are so dependent on cultural influences that the biological determinism of Freud could be safely ignored (Smith, 2006). Freud resented her opposition to his theories and went so far as to suggest she failed to understand the ‘intensity of her own desire for a penis’ and failed to appreciate that desire in her patients as well (Kerr, 1987). This unwarranted ad hominem attack indicates the deep roots of the nerve Horney’s sharp observations skewered.
Horney’s Career in America
When Karen Horney was invited to become the Associate Director of a new psychoanalytic training center in Chicago in 1932, she had the approval of Freud himself (Clemmens, 1984). During this period Horney visited Berlin only to find that the Nazi’s had taken control of the institute there, ending any thoughts she may have had about returning to Europe (Kerr, 1987). However, her two-year contract in Chicago was not renewed because of serious differences of opinion between Horney and her superior, which led her to move to New York. The move to a new life on another continent heightened her sense of the importance of cultural influences on human development (O’Connell, 1980).
By 1941, Horney’s shift from a biological approach to an appreciation for cultural influences and psychosocial factors led to a schism from the New York Psychoanalytic Institute which was also in the process of splitting from the international body in Europe (Kerr, 1987). Her theories had moved so far from the foundation of Freudian thought that she was demoted as a training analyst at a dramatic meeting during which almost half of the membership present declined to participate in the vote, and after which Horney and four like-minded colleagues immediately resigned and marched out (Kerr, 1987). The small group soon established The Association for the Advancement of Psychoanalysis but within a few years there was another split and the American Institute for Psychoanalysis was formed (Kerr, 1987).
Beyond Feminine Psychology
Horney’s theories continued to develop, moving beyond the male/female binary to a more universal idea of human development. From 1937 onwards, Horney wrote several books which developed a more complete conception of human personality development. Rather than human behavior being driven by libido, Horney postulated that a basic anxiety was the foundation of neurosis and that while the coping mechanisms chosen tended to vary by gender, they were not exclusive to each sex (O’Connell, 1980). These mechanisms were grouped into general movement toward, against or away from others in order to reduce one’s level of anxiety (Symonds, 1991) She continued to develop and modify her theories throughout her life, but although Horney’s theories coalesced into a broad understanding of neurosis and the self, she never considered her model of the personality to be complete (Clemmens, 1984).
Another key difference between Horney and Freud was her optimistic view in the face of his belief in a destructive “death instinct.” Horney thought that people were only destructive when their naturally contstructive nature was blocked by negative forces from the environment (Smith, 2006), whereas Freud thought there was an instinctive counterpoint to the the life force, or Eros. The film “A Dangerous Method” suggests that Freud’s theory of a death instinct may have been suggested to him by Sabina Spielrein, another under-appreciated woman psychoanalyst.
The Influence of Horney
Karen Horney was a woman ahead of her time in the challenge she posed to male supremacy in the psychoanalytical establishment. Her thinking helped to reframe the understanding of personality by acknowledging the importance of cultural factors like sexual stereotypes and interpersonal relationships (Ingraham, 2005). This attention to non-biological determinants also provided the basis for a more optimistic evaluation of neurosis and the possibilities for positive change and personal growth (Ingram, 2005). Another of the great contributions of Horney’s work is the holistic nature of her practice, taking in the many causal factors that lead to neurosis (Smith, 2006).
Freud’s tremendous influence on the development of psychoanalytic theory and his rejection of Horney’s challenge to his androcentric views are part of reason that Horney is not better known in the field (Clemmens, 1984). Held in high esteem by her contemporaries, Horney’s ideas were later excluded from mainstream psychoanalytic thought (Kerr, 1987). Although Horney rarely appears in textbooks, her ideas were eventually incorporated in psychoanalytic practice (Smith, 2006). Concepts like compartmentalization, externalization, blind spots, and the “tyranny of the should” have been incorporated into other personality theories, as have the striving for self-realization and the unlimited potential for personal growth (O’Connell, 1980)
The posthumous publication of Horney’s papers on Feminine Psychology in 1967 contributed to the development of feminist thought which grew into “second-wave” feminism in the 1970’s (Buhle, 1998). The challenge to mainstream psychoanalytic thought that Horney represented was not without pushback. Generally speaking, when the soldiers came home from WWII, the women who had kept the munitions plants operating tended to get married and head home to raise families. However a disturbing trend of blaming mothers for everything wrong with their children arose in this period (Buhle, 1998). To this day, an androcentric perspective dominates in psychology, despite specific efforts to ameliorate this bias by, for example, forbidding the use of male pronouns in a generic context (Hegarty & Buechel, 2006).
The psychoanalytical theories have much to contribute, even today, to discourse in a number of fields. The rise of third-wave feminism is underway in reaction to a global spreading awareness of the persistence of casual sexism and “rape culture” (Mansfield, 2014). The mechanistic, reductionist scientific paradigm so deeply entrenched in Freud’s time is still the dominant viewpoint the scientific establishment (Hegarty & Buechel, 2006).
The destructive nature of humankind is more in evidence than ever with respect to the increasingly urgent issue of climate change. Horney would not agree with those who think it’s too late to make a meaningful change to save the biosphere from catastrophic habitat destruction and species loss. The male-dominated capitalist system would benefit from an injection of Horney’s understanding of the pathological nature of envy. Horney’s holistic approach may be able to inform other disciplines and help to move toward the kind of consilience that can bring about the meaningful and significant change that our species now requires.
Buhle, M. J. (1998). Feminism and its discontents: A century of struggle with psychoanalysis
Clemmens, E. R. (1984). The work of karen horney. The American Journal of Psychoanalysis, 44(3), 242-253. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/BF01252687
Eckardt, M. H. (1984). Karen horney: Her life and contribution. The American Journal of Psychoanalysis, 44(3), 236-241. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/BF01252686
Eckardt, M. H. (2005). Karen horney: A portrait: The 120th anniversary, karen horney, september 16, 1885. The American Journal of Psychoanalysis, 65(2), 95-101. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/s11231-005-3620-6
Hegarty, P., & Buechel, C. (2006). Androcentric reporting of gender differences in APA journals: 1965-2004. Review of General Psychology, 10(4), 377-389. doi:10.1037/1089-26126.96.36.1997
Horney, K. (1926). The flight from womanhood: The masculinity complex in women as viewed by men and by women. International Journal of Psycho-Analysis, 7, 324.
Ingram, D. H. (1985). Karen horney at 100: Beyond the frontier. The American Journal of Psychoanalysis, 45(4), 305-309. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/BF01252864
Kelman, H. (1967). Karen Horney of feminine psychology. The American Journal of Psychoanalysis, 27(2), 163-183. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/BF01873051
Kerr, N. J. (1987). “Wounded womanhood”: An analysis of karen horney’s theory of feminine psychology. Perspectives in Psychiatric Care, 24(3-4), 132-141. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1111/j.1744-6163.1987.tb00295.x
Lopez, A. G. (1984). Karen horney’s feminine psychology. The American Journal of Psychoanalysis, 44(3), 280-289. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/BF01252690
Mansfield, H. (2014). Feminism and its discontents; ‘rape culture’ at harvard News America Incorporated.
O’Connell, A. N. (1980). Karen Horney: Theorist in psychoanalysis and feminine psychology. Psychology of Women Quarterly, 5(1), 81-93. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1111/j.1471-6402.1980.tb01035.x
Smith, W. B. (2007). Karen Horney and psychotherapy in the 21st century. Clinical Social Work Journal, 35(1), 57-66. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/s10615-006-0060-6
Symonds, A. (1991). Gender issues and Horney theory. The American Journal of Psychoanalysis, 51(3), 301-312. doi:http://dx.doi.org.ezproxy.lib.ryerson.ca/10.1007/BF01249252
I’ve been poking around for information on how the money flows from the GMO Lobby to the relatively small cadre of apologists who defend them. When clicking through links about genetic engineering (GE), the same names keep popping up. If you follow the pro-GMO money it tends to lead back to the very corporations who stand to rake in massive profits by keeping people ignorant about what goes into their food supply.
As a starting point, let’s look at Kellogg’s funding of a recent study suggesting that 100 billion cows were healthy right before they were slaughtered for food after ingesting GE feed for only 90-120 days. The study came out of the University of California at Davis, which gets lots of research funding from ‘industry partners’ .
When I started clicking links to the Kellogg Foundation I found some rather odd data. The branding on their website is all about helping children. Nothing in the mission statement about the quality of cow feed. So I searched their grants page for UC Davis and found a number of awards adding up to over six million dollars, only a pittance of which went to grants that had anything to do with children. I fail to see how grants to livestock feed studies mesh with the stated mission of the Kellogg fund.
This sort of inconsistency leads to accusations of corruption and money laundering akin to what the Grocery Manufacturers Association did during GMO labeling campaigns in California and Washington state. Kellogg’s funnelled money into both of those campaigns due to concerns that GMO labeling will eat further into their profits, down 16% in the 2nd quarter. This setback was attributed to changes in eating habits rather than the boycott of Kellogs products to protest their opposition to labeling their GE foods.
I’m not attacking the scientists involved in pro-GE studies. They probably believe that they’re doing good work for the benefit of mankind. Noam Chomsky explained in Manufacturing Consent how the systemic filters ensure that the people who get ahead in the media are the ones whose outlook meshes with that of their corporate masters. There are similar filters operating in academia.
Let’s turn our attention to the cozy group of GMO cheerleaders who jumped on that feeding study like a duck on a junebug and started sharing the shit out of it. I first found it on a Facebook page and followed the links to an article in Forbes by Jon Entine. He’s head of an outfit called the Genetic Literacy Project. Sourcewatch follows the funding through front groups and networked organizations that are funded by right-wing think tanks and ultimately the Koch Brothers, who also support anti-labeling laws.
When I started sharing my views on Twitter, I got into a lengthy exchange with Kevin Folta at the University of Florida. I didn’t find any links to Kellogg’s there, but I did stumble onto some fascinating reports on how the Koch Brothers bought a department and tried to buy the presidency of another of Florida’s state universities. Of the 12 institutions in Florida’s state system, UFlorida has the largest endowment and enrollment and also appears on the list of recipients of Koch brothers’ largesse. Unfortunately, a lack of transparency makes it impossible to determine how much Koch influence might be exerted at UF. Regardless, it is clear that Folta has solid connections to the Genetic Literacy Project and other GMO cheerleaders who present at the same conferences.
Why should you care who funds whom? It’s not just that a handful of corporations are trying to get a stranglehold on the world’s food supply. You should care that YOU DON’T LIVE IN A DEMOCRACY ANYMORE. Let that sink in. This is not just my opinion. Princeton academics have documented this fundamental shift to oligarchy. Predictably, this story received almost no coverage in the mainstream media. Chris Hedges describes what has happened as a corporate coup d’etat. The same kind of stealth tactics that Big Ag pursues have also been used with great success by Big Pharma, Big Oil and Big Tobacco and Wall Street took it to a whole new level. Naomi Klein‘s new book, does a great job of explaining how capitalism is destroying the biosphere.
If the corporations have already won, as Hedges and a great deal of evidence suggests, what are the people to do? Citizens in the U.S. and Canada will have to take back democracy from the ground up, starting at the municipal level. (Take a look at what they’re doing in Seattle if you need some inspiration.) In every election at the provincial/state or federal level the number one issue we need to demand accountability on in Canada is ELECTORAL REFORM. In the U.S., campaign finance needs reform to address the corruption and legal bribery that has quietly robbed the people of their power.
Expect the bullshit machine try to scare you with all manner of reasons to keep the status quo. Don’t drink their kool-aid. An estimated 400,000 people who hit the streets of New York on September 21st to demand action on climate change were just the tip of the iceberg. As more North Americans realize their country has been stolen by the .001%, I predict we will see even larger crowds in the street. The police state cannot prevail against a populist uprising.
Billionaire venture capitalist Nick Hanauer points out that when economic inequality reaches the record levels we are seeing, the result tends to be an uprising or a police state. Then Ferguson happened and showed America the police state had already arrived. Peace is a good thing. Nobody wants a violent revolution, but maintaining the status quo is not an acceptable option to anyone who values their civil rights or the biosphere we depend on for survival. If you don’t get off your arse and demand your democracy back, you will condemn your children to live as serfs on a poisoned planet, who think they are ‘free’ because the media told them so.
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The beginning of the end of rapacious, planet-killing, unfettered capitalism is upon us and some people are worried about how it will unfold. According to a recent article in the Vancouver Observer, the RCMP is keeping a close eye not just on organizations concerned about the environment, but also individual shale gas opponents like me. Frankly, I’m somewhat flattered because the more I learn about how the whole matrix is constructed the more I’m convinced that anyone who isn’t on a government watch list by now ought to be ashamed of herself.
To be perfectly clear, I have never advocated for violence or criminal activity. I believe that the people will rise up to counter the serious threats posed by avaricious fossil fuel corporations, and in a peaceful manner. Most of the violence seen at demonstrations seems to be perpetrated by law enforcement personnel. The G20 was a deliberate attempt to scare us into submission so that we’d stay home the next time a call for action came. It didn’t work. Instead, it woke people up to the massive lies they’ve been sold. “The government wouldn’t let that happen” and “If they did, the press would tell us about it” are nonsense and now everybody who wants to see the evidence can get it online. The timing of that nasty little article in Vancouver was calculated to frighten people into staying home next Sunday instead of coming out en masse in solidarity with the People’s Climate March in New York. The tactic won’t work. I will absolutely hit the pavement to march with millions of other people around the globe, including the UN Secretary-General.
I was at a march once where some clean-cut, muscular guy in combat boots and a bandana got up on a light pole and started barking about kicking some ass. Everyone within earshot looked at him like he had two heads and then completely ignored him. By now, the majority of participants in these events are aware that undercover cops have been known to ‘infiltrate’ and sometimes try to provoke trouble, in order to justify a heavy handed response from their uniformed brethren. You can actually hear an organizer order a masked undercover cop to “put the rock down” about 30 seconds into this video. That may be an extreme example, but it does show what can happen and how it can be countered. If you ever see a similar incident, just pull out your phone and start recording some video. Obviously if they appear to pose a physical threat, the real cops can be asked to deal with them, as happened in the Quebec incident.
A few weeks ago, billionaire venture capitalist Nick Hanauer appeared on the TEDtalks homepage with “Beware, fellow Plutocrats, the pitchforks are coming” making the point that inequality makes everyone less secure. He made the connection that our current level of economic inequality is comparable to what existed in pre-revolutionary France, just before they started lopping off heads. He pointed out that the result of such inequality tends to be an uprising or a police state. Then Ferguson happened. The increasing militarization of the police is now very clear, as is its ultimate purpose. Clearly, fear of an uprising is pushing the U.S., as well as Canada in the direction of becoming a police state. It is instructive to notice whose fear is driving this change.
Any plutocrats capable of reading a history book should realize that the pendulum – their power – has reached its apex and is bound to reverse direction. Sunday, September 21, 2014 will very likely mark a major turning point. The number one issue in the next federal election in Canada will be electoral reform, which will also require dumping Harper. Reclaiming democracy across North America is absolutely essential to fixing the carbon problem because only then can out-of-control capitalism be reined in. If we don’t use legislation to regulate the big polluters on a global basis, our biosphere is toast. Despite what capitalists would have you believe, this is not rocket science. Power needs to come back to the people because the corporations have clearly demonstrated that they are incapable of using it responsibly.
I don’t expect to see police being over-zealous on Sunday for a few reasons beyond being way outnumbered. The intentions of the marchers are clearly peaceful and even if some cops wanted to make work for themselves, they have to realize by now that cameras will be everywhere and if they abuse their lawful authority their behaviour will be held up to scrutiny and, if applicable, ridicule. Another reason is that even though cops are more thoroughly brainwashed than just about any other segment of the population, they have kids too and are smart enough to do the math and realize that their kids and grandchildren will suffer if we fail in this epic struggle. Our cause is just and we are out of time. If you have never considered attending a public demonstration before, now is the time to stand up and be counted. If you think you have a good excuse to sit this one out, imagine how lame it will sound to your grandkids when they ask if you were at the largest climate justice mobilization in the history of the world.